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What Were Our Parliamentarians Smoking When They Passed a Motion that Condemned “all forms of Islamophobia”?

Monday, 05 December 2016


Some six years ago in 2010, Mr. Réal Nadeau, then Bloc Québécois Member of Parliament, sought to introduce a motion condemning Islamophobia in response to a petition submitted to the House of Commons .The House which refused to deal with it.


During the first week of October 2016, Mr. Frank Baylis, a Quebec Liberal Member of Parliament sponsored a new petition initiated by one Samer Majzoub, a resident of Quebec, President of the Canadian Muslim Forum (CMF).


The petition was opened and closed for signature on June 8 and October 6, 2016 respectively. It garnered 69,742 signatures 1019 of which were obtained from other countries. The largest number of petitioners in Canada  lived in Ontario (43573), Quebec (12308), Alberta (7760) and Manitoba (2782).Although the petition describes the signatories as” citizens and residents” of Canada but  it provides neither a break-down of the total according to the status of citizens and residents respectively nor a breakdown of the nature, purpose and duration of the residency .


The concluding sentence of the petition reads: “We, the undersigned, Citizens and residents of Canada, call upon the House of Commons to join us in recognizing that extremist individuals do not represent the religion of Islam, and in condemning all forms of Islamophobia.”  


During the week the petition closed for signatures, Thomas Mulcair, Leader of the New Democratic Party, moved a motion in condemning “all forms of Islamophobia”. The motion failed to secure unanimous support  of the House as a result of some members of the Conservative Party, voting against the motion.   It is not known whether these members were in fact expressing the wishes of the party or speaking in their own names.


The following week, on October 13, 2016, the Conservatives were taken to task for blocking the motion in a local newspaper column written by Amira Elghawaby, the communication director at the National Council of Canadian Muslims. .


During the night of October 24, 2106, the mosque of the small Muslim community of the City of Sept-Iles, in Quebec was broken in and vandalised. That same night, the culprit, a 38 year old French –Canadian man, turned himself in. The police investigation based on the film of the surveillance camera and their questioning of the offender reached the preliminary conclusions that the crime was caused by his state of inebriety and that in all likelihood the offence was not a hate crime.


Mr. Mulcair did not wait for the police to complete the investigation and announce their conclusions about the facts of the case. On October 26, 2016 he returned to the House with his motion and requested that it be put to a vote. The motion reads: “That the House join the more than 69,472 Canadian supporters of the House of Commons petition e-411 in condemning all forms of Islamophobia.”  It was. And this time, all the members present, including the members of the Conservative party voted in favour of it. 


This motion was characterised by Mr. Mulcair as the response of the House of Commons to the events of October 24 and to the increase in the rate of hate crimes committed against Muslims. In his address to the House, prior to the introduction of the motion, Mr. Mulcair said: “Mr. Speaker, hate crimes targeting Muslim Canadians have tragically become more frequent in recent years. Each time we hear of another, it weighs heavily on our hearts. We know that Canada is fundamentally a country of peace. We celebrate diversity and differences. This is part of who we are. However, we must protect these values. The sparks of hatred must be put out. History has taught us that we cannot stand idly by. We need to fight against hatred targeting any group of people because of their religion, ethnicity, language, or sexual orientation. We must actively fight hate perpetrated against the Muslim community, and denounce, in this House, Islamophobia in all its forms. On behalf of all New Democrats, I offer my support to the Sept-Isles Muslim community and remind all Muslim communities across Canada that we are for them.”


The motion ignores the first remedy sought by the petitioners who asked “the House of Commons to join [them] that “extremist individuals do not represent the religion of Islam” .And, irony of ironies, by so doing   Mr. Mulcair engaged in Islamophobia  by implicitly acknowledging or suggesting that Islamic terrorism exists


, both Mr. Mulcair and the members of the House lumped together the citizen and resident petitioners into one large group described as Canadians.


Did the Parliamentarians know anything about the religious and political background, affiliations and connections of Mr. Majzoub, who initiated the petition and of the CMF? Did they even bother to ask the security agencies to brief them on these matters lest they give legitimacy to him and to his organization? It does not appear that they did. 


In their unbridled enthusiasm and almost indecent haste to pass the motion, the House did not bother to refer the motion to a committee for further study. Had they done so, the committee might have sought background information about Mr. Majzoub and the CMF from the appropriate intelligence agencies and in the process obtain the kind of information published by the well -known Egyptian journalist and author Saied Shoaaib, a moderate Muslim who suffered a great deal at the hands of the Muslim Brotherhood in Egypt.


The committee might also have invited interested parties to make submissions on the various issues raised by the wording of the motion including the question as to whether the wording of the motion, infringes the freedom of speech to the extent of silencing public comment, debate and fair criticism of the conduct and demands of Muslim organizations and individuals in Canada and abroad.


Minimally, the motion should have included the proviso “Nothing in this motion shall be construed to diminish or infringe upon any fundamental constitutional right protected by the Charter of Rights and Freedoms.”


As to be expected, the passing of the motion was greeted most enthusiastically by the CMF. In an article posted in the website of the organization under the signature of Mr. Majzoub hailed it under the headline “Canada’s Anti-Islamophobia Motion a Shining Example to World.”


Although the motion is not binding on Parliament, according to the CMF, having passed unanimously by the House of Commons[although the number of members present and voting is not known], its symbolic value rests on its moral strength conferred by the unanimity of the vote in the House of Commons.


Symbolic of what and to what end? On the first part of the question, past platitudes and disingenuous assertions, the narrative of the petition is silent. On the second question, the narrative is totally silent. We find a few vague clues in the written and oral statements of Mr. Majzoub which in turn beg more questions.


In his article, he wrote: “The next step is for the federal government to set up policies and orientations to address and deal profoundly at all levels, social, economic and political, with Islamophobia symptoms that present themselves strongly in our society” (Italics mine). Mr. Majzoub did not care to disclose what he meant by the phrase “profoundly at all levels” entails?  He spoke obliquely about his objectives in securing the passage of the motion, during his interview by Hussein Hobollah, Chief Editor of Sade Al masreq (“Levantine Echos” spelled as Sada-al-Mashrek in Quebec).The narrative of the interview published in this paper, in part, reads: “Now that Islamophobia has been condemned, this is not the end but the beginning, like Mr. Sameer Majzoub puts it. Having launched the petition first, the interviewee says ‘We need to continue working politically and socially and with the press.’ They used to doubt the existence of Islamophobia, but now we do not have to worry about that…In the offing, we need to get policy makers to do something…especially   when it comes to the Liberals…After condemnation, policies must be made.’ Mr. Majzoub says. ‘All of us must work hard to maintain our peaceful, social and humanitarian struggle so that condemnation is followed by comprehensive policies.” (Italics mine). Humanitarian struggle? What exactly is this struggle, for what and with whom? Comprehensive policies? What kinds of policies and to what end?  


If the reader is not sure what the two men are talking about, surely they knew it but were not interested in sharing it.  On December 29,2010 David Ouellette, a Quebec blogger described this Lebanese publication  as one known, among other things for its  Pro-Hezbollah positions, for its odes to the head of Hezbollah Hassan Nasrallah,  for its poems insulting the Quebecois women. 


Lest, I commit Islamophobic offence to Mr. Majzoub, I will refrain from thinking of the old adage” tell me who you frequent, and I will tell you who you are”.


Based on the strategy of overseas and domestic Islamist organisations, the foregoing statements of Mr. Majzoub, provides ample grounds that his organisation will initiate a number of steps, one at the time, each creating a precedent to justify the next one until the intended objectives are attained.


A little over one month after the Islamophobia motion passed that Ms. Iqra Khalid, Member of Parliament  for Mississauga-Erin Mills, in response to the motion, introduced her Motion M-103 which  calls upon  the House  to “condemn  Islamophobia and all forms of systemic racism and religious discrimination”  and requests “that the standing Committee on Canadian Heritage undertake  a study on how the government could develop a whole- of – government approach to reducing or eliminating systemic racism and religious discrimination including Islamophobia, in Canada.”


The fact that Ms. Khalid represents Mississauga-Erin Mills is not mere coincidence. It so happens that the schools in the City of Mississauga are governed by the Peel District School Board which  is being pressured by three Muslim organizations led by the Muslim Students Association (MSA) based on the campuses of the University of Toronto, not to change the existing policy which permits students to give sermons during Muslim religious services held on Fridays afternoons in school premises and during school hours without outside interference.


It also happens that MSA is an organization founded for university students by members of the Muslim Brotherhood ( 1963), an extremist religious and political organisation based in the Middle-East, with branches in Canada, United States and Europe among others.


The lack of definition in the motion is rather bizarre for the Parliament of a country whose government , not long ago was the first country to sign  the “Ottawa Protocol on Combating Antisemitism  of 2010”, established  by the Inter-Parliamentary Coalition  for Combating Antisemitism ( ICCA), which adopted a detailed working definition of antisemitism.


And it is highly improbable that all the members of Parliament who voted for the motion including Mr. Mulcair, Mr. Majzoub and the people who signed the petition had in mind the same definition.


Surely given the large number of definitions of the term, that are readily available in dictionaries and elsewhere, it would not have taken much effort for Mr. Mulcair to locate one satisfactory to all the parties in the House and insert it in the motion. Better still, he could have requested Mr. Mazjoub to provide the definitions both of the term and the phrase.


Had Mr. Majzoub inserted his definitions  in the petition it is impossible to tell  how many  persons would still have signed  the petition; whether Mr. Mulcair  would have introduced a motion which adopted these definitions or whether the House would have even considered  the motion, let alone vote for or against it.


Clearly, in passing the motion, Parliament threw caution to the wind. It did so, by failing to take the reasonable precaution of defining the term and the phrase “all forms of Islamophobia” before voting on the motion to avoid confusion and misunderstandings in the future. As it stands, nobody knows what to make of them. Clearly, our parliamentarians have been had.


One person in Canada who readily shares his definition of “Islamophobia” is Mr. Thomas Woodley, President of Canadians for Justice and Peace in the Middle East (CJPME). He defines Islamophobia as “dislike of or prejudice against Islam or Muslims, especially as a political force.”(Italics mine). Decidedly, a sweeping definition with a very low level of tolerance  of people  who  dislike, as most Canadians do, Muslims who are members or supporters of radical Islamic organizations which   champion and engage in terrorism or harass and silence those who do not share their Islamic political ideology.


 If Mr. Majzoub happens to share this definition, a substantially similar one or a more sweeping one, it is understandable why he withheld his definition from public and parliamentary scrutiny.


The fact of the matter is that neither my family nor I or the immigrants from four corners of the world including moderate Muslims who managed to leave or flee their native land in order to avoid getting caught in religious violence or religiously inspired oppressive political ideology which guides political regimes or movements, did not immigrate to Canada only to have to contend with such organisations, persons and ideologies.


Last but not least, I did not find about the passage of the motion and the facts surrounding the event until November 10, 2016 when I read an article bearing the same date published in an American international electronic publication under the heading “Canada: Parliament Condemns Free Speech” that severely criticised the way the motion was framed and passed, some of which criticism I have adopted here. Strangely enough, most of my supplementary reading on the subject originated from Quebec, a small Lebanese newspaper in Montreal, the English edition of a Turkish daily published in Istanbul and in two of the blogs in Huff posts “Canada Politics”.


In all of this, where was the English Canadian print media and why did it fail to report the story? And what about CBC, CTV national and regional news? Nothing. Zip. Is it self-censorship; fear of being accused of Islamophobia, or worse, fear of getting into serious trouble? At all events, I suspect that their secret common motto must be “Not all the news that is fit to print or broadcast”.

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