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The Métis -A Story of Political Kindness and the Consequences of a Grand Gesture That Was not Thought Through

Saturday, 2 September 2017


Back at the turn of 1980, federal-provincial negotiations towards the framing of the Constitution Act, 1982 were beginning to get hot and heavy going with respect to certain provisions of the proposed legislation.


At the time, I was working in the Saskatoon Regional office of the Federal Department of Justice and one of one of my colleagues and I were keenly interested on what was going on during the negotiations concerning:  the rights and jurisdiction of Quebec; the rights of French-speaking minorities across  Canada (Saskatchewan in particular), and the  rights of Indians (and Inuit) in the proposed legislation , particularly, since my colleague dealt with Indian related issues addressed to our office by the Saskatchewan Branch of Indian Affairs and Northern Development located in Regina.


One of the contentious provisions was section 35 that addressed the aboriginal and treaty rights of the aboriginal peoples. The proposed section 35(1) read:


“The aboriginal and treaty rights of the aboriginal peoples of Canada are hereby recognized and affirmed.”


A number of provinces fearful that the proposed wording would throw the monkey wrench into provincial and interprovincial resource-based economic development projects which would cross the traditional hunting, fishing and gathering grounds reserved to Indians under to the terms of the numbered treaties.


In the end, a compromise solution was reached by inserting the word “existing”.


By inserting this word, it was believed this would avoid being confronted with unexpected surprises through the revival of ancient land claims that were thought to have been extinguished under the numbered treaties.


Hence, the final wording of the section reads:


35. (1) “The existing aboriginal and treaty rights of the aboriginal peoples of Canada are hereby recognized and affirmed.”


But, for my colleague and I that was not the end of the issues concerning the section. In particular, we were struck by the wording of section 35(2). that provides the definition of the phrase “aboriginal peoples of Canada”?


The section reads:


35. (2).In this Act,” aboriginal peoples of Canada” includes the Indian, Inuit and Métis peoples of Canada.


My colleague and I could not quite figure out how and why the Métis people ended up being included in the definition.


There are certainly no treaties between the Crown and the Métis.


We could not think of any aboriginal rights to hunt fish and harvest the flora which would have existed prior to the arrival of the newcomers, since by definition, the Métis did not exist prior to the newcomer’s arrival.


Indeed, as the Supreme Court of Canada pointed out in a case involving these rights subsequent to the enactment of the Act, aboriginal rights came into existence upon first contact with the newcomers and the Métis could not have had such contact with the newcomers.


Likewise, the Métis could not have had aboriginal title to lands because this title crystallised upon the newcomers’ assertion of sovereignty and there were no Métis, prior to the arrival of the French who first asserted sovereignty over New France or in Rupert’s Land on which  in 1670 the Crown granted the Hudson’s Bay Company the right to trade throughout the territory.


Then at one point, we started hearing  from colleagues close to the action in Ottawa, the story the Métis had managed to get themselves added to the definition in subsection 35(2) by lobbying Jean Chrétien, who at the time was our Minister of Justice and the Prime Minister’s point man in the ongoing negotiations on the repatriation of the Constitution and in the framing of the proposed legislation.


What we were hearing was that the Métis asked Mr. Chrétien not to deny them their chance to have their day in Court to assert aboriginal rights as the Indians and the Inuit  would and  that, if they failed, that would be the end of the matter.


Mr. Chrétien, a man with a big heart for the aboriginal peoples, and for the underdog, bought the argument and agreed to insert the Métis into the definition of “aboriginal peoples of Canada”. 


Of course, things did not quite work out according to the scenario presented by the Métis.


Surely, if one of the facts stated in 35(2) was wrong and consequently a particular right under section 35(1) did not exist, the provincial and federal parties to the negotiations would not have put them in. It was not for the courts to go behind the wording of the two sections 


The courts had to give full effect to the wording of section 35(1).


The Powley case


And this they did in the Powley case decided by the Supreme Court of Canada in 2003.


Steve and Roddy Charles Powley, members of an Métis community near Sault Ste. Marie, were charged under Ontario’s Game and Fish Act with (1) unlawfully hunting a moose without a hunting licence and (2) knowingly possessing game hunted in contravention of the Act.


The defendants pleaded their aboriginal right to hunt for food and that Ontario was breaching this right without justification. They were acquitted by the trial judge and the acquittals were upheld by the Superior Court of Justice, the Court of Appeal and finally by the Supreme Court of Canada.


However, in order to reach the decision to uphold the acquittal and to give effect to section 35(1), the Supreme Court had to skate around the original formulation of the test that the right in question must have existed on the day of contact. To do otherwise would have amounted to the Supreme Court refusing to give effect to the rights of the Métis section 35(1). If section 35(1) states that the Metis have existing aboriginal rights, than the Court must somehow find them.


 And so it did on the ground that “ the test must be adjusted to take into account the post-contact ethnogenesis of the Métis…This modification is required to account for the unique post-contact emergence of Métis community, and the post contact foundation of their aboriginal rights.”(Italics mine).


The phrase post-contact ethnogenesis being another way of saying that the Métis became an aboriginal people sometime after the arrival of the newcomers and by my reading of history after the Crown asserted its sovereignty


Hence, the scenario said to have been put by the Métis to win over Mr. Chrétien’s acquiescence  that might possibly even  have been in accord with his own thinking to give “une chance pour les  petits gars  de l’ouest” as he would have phrased it.


I hasten to add that as far as I am concerned, I say: Good show! All the more power to the Métis.


The Daniels case


Hence, it was no great surprise when Supreme Court of Canada on April 14, 2016   rendered judgment in the Daniels case that the  Métis  along with the Indian and the Inuit were indeed under Federal jurisdiction pursuant to section 91(24) of the Constitution Act of 1867.


As the Court pointed out, since the Métis are  defined as one of the  three aboriginal peoples of Canada in section 35(2) it made no sense to  exclude them from  the purview of section 91(24)


And indeed one wonders why the Federal government wasted monies  for 17 years of court proceedings  when, as a matter of common sense  the outcome  was bound, almost guaranteed,  to favour these two groups and did so at all three levels of court,


And indeed, the decision hardly came as a surprise to the government, since barely two days after the judgment came down, on April 16, 2016, the government with great fanfare inked the Canada- Métis Nation Accord. Henceforth, the Métis will be the beneficiary of government funding.


Non-Status Indians


Further, the Court also rendered judgment in favour of the other plaintiffs, the so-called “non-Status Indians” and held that they too were Indians within the meaning of section 91(24).


The ruling makes eminent sense since they have been deprived of government funding simply because while the government considered them to be Indians, they failed to meet the criteria prescribed in the Indian Act in order to become or to remain registered as Status, despite the fact that both the concepts of Status and non-Status and the criteria established to distinguish between the two had been pure inventions of the government.


After the enactment of the Constitution Act, 1982, surely the fact that non-status Indians and the Métis had to be under Federal jurisdiction was hidden in plain sight.


In the result, but in this instance without any fanfare on the part of the government, the non-Status Indians will also become the beneficiaries of government funding.


 


 


 


And that is not all


The Court upheld the dismissal of two other declarations sought by the appellants; namely, that


a)” The federal Crown owes a fiduciary duty to the Métis and to the non-status Indians.”


b) “Métis and to non-status Indians have the right to be consulted and negotiated with, in good faith, by the federal government on a collective basis through representatives of their choice, respecting all their rights, interests  and needs as Aboriginal peoples.”


The Court did not so much uphold the dismissal of these two declarations because they were devoid of merit but because there was no practical utility to grant them at this juncture.


More specifically, the Court attributed the lack of utility to the facts that


a) With respect to the declaration sought in foregoing paragraph a) because the Court had already issued two judgments that support the declaration sought; and


b) With respect to the declaration sought in the foregoing paragraph b) because three decisions rendered by the Court already recognized a context-specific duty to negotiate when aboriginal rights are engaged.


A concluding Note: The Federal Government, The Metis, the non-Status Indians


The federal government’s decision and willingness to leave these two groups in no men’s land between the federal and the provincial jurisdictions was dastardly and unconscionable. 


This combined with the Daniels case provide a perfect illustration  of the successive  Federal governments’ chronic failures a)   to think through aboriginal issues  based on reliable and valid empirical evidence analytically, methodically, carefully, systematically,  and b) to put together a rationally coherent plan to direct and administer the portfolio  of Indigenous affairs with insight, foresight, one that is capable of addressing both the issues of the moment as well as the long term issues to help achieve the government’s  short and long term objectives, whether these are ideally attained through co-operation with the aboriginal peoples or, where necessary, without  such co-operation, where in the broader  short and long term interests of  Canada and  of Canadians as a whole, including  the peoples identified in section 35(2), are at stake and must be protected, promoted  and pursued for the benefit of all.


 


Looking to the future


Since section 35(1) came into force, the Supreme Court has yet to meet a case involving aboriginal and treaty rights that it did not fancy and as the intensity of its fancy increased with time, so did its propensity to increase the scope and contents of these rights, while enlarging the contours and adding to the contents of the duties and obligations it imposes upon the federal and provincial governments in dealing with these rights.


Returning to the Daniels case, by one estimate, the decision will add over 600,000 Métis and non-status Indians to the federal payroll. How many over 600,000, remains to be seen.


Certainly, the Court’s refusal to define who is a Métis has also, potentially left the door open to a great deal of litigation on this issue.


In this connection, it must be remembered that In addition to the new beneficiaries of the Daniels case, the government still has the task of getting rid of the remaining gender based discriminatory provisions  of the Indian Act and thereby adding yet another group of beneficiaries under the rubric of Status Indians, whose numbers have yet to be determined.


Commenting on the Daniels case, the Prime Minister declared “This is a landmark ruling that will have broad consequences and impacts” adding that the government will need to study what those impacts might be. Thus, once again, the Prime Minister, as is his wont, made a statement of fact in ignorance of the facts that provide the specifics of the broad consequences and impacts.


To top it all, the Prime Minister then, as is also his wont, grandly declared: “I guarantee you one thing: The path forward will be together as we move forward.”                           


Canadians can now look forward to living with a federal public treasury burdened, with extremely heavy and potentially, exponentially increasing financial responsibilities to finance the management of aboriginal affairs of this country, without any relief in the foreseeable future and, I venture to say, beyond.


 Whether these expenditures can and will achieve the positive results desired by the Canadians whose taxes finance the government expenditures remains to be seen.

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